anioma images

Discover Best anioma Images of World

#food #travel #sports #news #april #sunday

Anoima bride are d best 😘 . . 👑👑👑👑🌴🌴🌴🌴🌴🌴🌴 BRIDES OUTFIT @escak_couture GROOM’S OUTFIT @escak_couture EVENT PLANNER @sc_event AKWAOCHA @george_by_ruverodesigns MAKEUP ARTIST @beautybyduvy HAIRSTYLIST @hairflutter STYLIST @9thavenuecollections ACCESSORIES @9thavenuecollections PHOTOGRAPHY @mikeartphotography_official VIDEOGRAPHER @edyclassic_ AKWA OCHA FABRIC @george_by_ruverodesigns ISIAGU FABRIC @do_rose_fabrics #bellanigerianwedding #nigerianwedding #escakcouture #escakbride #igboamaka #igbankwunigeria #igbotraditionalwedding #igboweddingng #anioma

4/25/2024, 9:31:51 AM

Slides 2 & 3: Photographs of a Chi shrine at Nkarahia (located in the Ikwerre-speaking region of present day Rivers State) with inset imported plates and bottles. Captured by P. Amaury Talbot, 1910s. Few concepts have provoked as much debate among scholars of Igbo ontology as the concept of the chi, not only due to its intricacy as a topic, but also because each person has an intimate relationship with their chi, and therefore, a unique way of understanding and interacting with it. However, as Chinua Achebe once wrote, without a basic grasp of the nature of chi one cannot begin to make sense of the Igbo worldview. For Ndigbo, each human being is composed of body and soul, physical and spiritual. Thus, it is believed that man (mmadu) possesses the spark or creative essence of God simply known as chi. So, while Chukwu or Chineke (the Supreme God) creates and gives life, man is linked to this creator through their personal guardian spirit, who pilots the day to day activities of human beings 🌌 It is said that everyone has their own chi, and no two individuals have the same one. Serving as a mediator between God and each person, chi remains with the individual from birth to death. Because of the emphasis our ancestors placed on the notion of duality, chi was/is often visualized as a spiritual and energetic reflection of one’s human form. In his philosophical investigation of the nature of God, Celestine Mbaegbu explains: “to his personal god, the traditional Igbo man or woman prays as he/she does to other gods. In most of these prayers, the individual asks for long life, material blessings, guidance and above all, for success in life. Individual god (chi) is the final determinant of man’s failure or success”. Since Ndigbo often use metaphors, poetry and proverbs to explain the universe and the place of man in it, popular sayings such as, “ihe chi dere, o dego ya (what chi has written is written) and “onye kwe, chi ya ekwe” (when one says yes, his chi is in agreement with him) go a long way in capturing the significance of #chi... 📸: @ukpuru Resource: jstor.org/chi #NZUKOBrand #IgboHistory #ForYou

4/24/2024, 7:48:01 PM

The change Is obvious, the result is awesome..activated charcoal powder and bamboo toothpaste . . .. . . . . . . . . . . . . . . Dm @marxia_ng Call/WhatsApp us 08025899444 . . . . . . . . . . . . . #abujaweddings #abujaphotographer #abujadesigner #abujabusiness #ibadan #ibadanwedding #ogun #ogunnigeria #deltastate #nigerdelta #anioma #onitsha #eko #lagos #delemomoduovation #abujacakes #abujababes #portharcourt #9janews #fashionjunkie9ja #abujamua #abujafabrics #wizkidnews #katehenshaw #lagosmums #marxia

4/21/2024, 10:06:57 PM

AZUBUIKE-OGWU Royalty isn’t Forced, it comes with simplicity yet so much embodiment of carriage and respect.. I’m a lover of culture and I will always represent our Nigerian cultural heritage WHAT TRIBE IS THIS? #anioma #anioma_people #aniomabride #asaba #delta

4/19/2024, 6:55:54 PM

UGO DIYA 👑👸👑🌴🌴🌴🌴 ACHALUGO - A RARE GEM 💎 ✨️ A✨️N✨️I✨️O✨️M✨️A THE BEAUTY OF THE LAND, PORTRAYING BEAUTY,WEALTH, AND ROYALTY 👑. BRIDES OUTFIT @escak_couture GROOM’S OUTFIT @escak_couture AKWAOCHA @george_by_ruverodesigns MAKEUP ARTIST @beautybyduvy HAIRSTYLIST @hairflutter EVENTPLANNER @sc__event STYLIST @9thavenuecollections ACCESSORIES @9thavenuecollections PHOTOGRAPHY @mikeartphotography_official VIDEOGRAPHER @edyclassic_ AKWA OCHA FABRIC @george_by_ruverodesigns ISIAGU FABRIC @do_rose_fabrics #escakcouture #escakbride #igboamaka #igbankwunigeria #igbotraditionalwedding #igboweddingng #anioma #bellanigerianwedding

4/14/2024, 8:54:26 PM

Gonna make a beautiful Anioma Bride Someday🥰 Meanwhile my look for Grandma’s burial🤍🕊️ #anioma #deltastate

4/14/2024, 7:14:57 PM

Traditionally hitched  💯 . . . . Clutch @theantiquebagstore Handfan @kemsbeautytrends Gold @thejewelaffair Dress @the_emerald_apparel Gele @theemerald Shoe @versace Glam @_theemerald Nails the_nail_guru Styled @_theemerald #chrispee24 #wedding #Deltabride #anioma #pretty #slay #bella9ja #nigeriabride #forever #explore #style #glam #ifeoma #justsayyes #downtheaisle #together4ever #love #traditionalwedding #aniomabride

4/13/2024, 12:47:45 AM

Anoima bride are d best 😘 . . 👑👑👑👑🌴🌴🌴🌴🌴🌴🌴 BRIDES OUTFIT @escak_couture GROOM’S OUTFIT @escak_couture EVENT PLANNER @sc_event AKWAOCHA @george_by_ruverodesigns MAKEUP ARTIST @beautybyduvy HAIRSTYLIST @hairflutter STYLIST @9thavenuecollections ACCESSORIES @9thavenuecollections PHOTOGRAPHY @mikeartphotography_official VIDEOGRAPHER @edyclassic_ AKWA OCHA FABRIC @george_by_ruverodesigns ISIAGU FABRIC @do_rose_fabrics #bellanigerianwedding #nigerianwedding #escakcouture #escakbride #igboamaka #igbankwunigeria #igbotraditionalwedding #igboweddingng #anioma

4/12/2024, 9:01:07 PM

ACHALUGO - A RARE GEM 💎 ✨️ A✨️N✨️I✨️O✨️M✨️A THE BEAUTY OF THE LAND, PORTRAYING BEAUTY,WEALTH, AND ROYALTY 👑. Our Beautiful Anioma Bride BRIDES OUTFIT @escak_couture GROOM’S OUTFIT @escak_couture AKWAOCHA @george_by_ruverodesigns MAKEUP ARTIST @beautybyduvy HAIRSTYLIST @hairflutter EVENTPLANNER @sc__event STYLIST @9thavenuecollections ACCESSORIES @9thavenuecollections PHOTOGRAPHY @mikeartphotography_official VIDEOGRAPHER @edyclassic_ AKWA OCHA FABRIC @george_by_ruverodesigns ISIAGU FABRIC @do_rose_fabrics #escakcouture #escakbride #igboamaka #igbankwunigeria #igbotraditionalwedding #igboweddingng #anioma

4/12/2024, 8:27:20 PM

An anioma bride ❤ Dress @the_emerald_apparel Hair @theemerald Glam @theemerald Beads and accessories @kemsbeautytrends Horsetail @kemsbeautytrends Nails @tohannies_glam Styled @_theemerald #chrispee24 #wedding #Deltabride #anioma #pretty #slay #bella9ja #nigeriabride #forever #explore #style #glam #ifeoma #justsayyes #downtheaisle #together4ever #love #traditionalwedding #aniomabride

4/12/2024, 6:38:47 PM

An anioma bride ❤ Dress @the_emerald_apparel Hair @theemerald Glam @theemerald Beads and accessories @kemsbeautytrends Horsetail @kemsbeautytrends Nails @tohannies_glam Styled @_theemerald #chrispee24 #wedding #Deltabride #anioma #pretty #slay #bella9ja #nigeriabride #forever #explore #style #glam #ifeoma #justsayyes #downtheaisle #together4ever #love #traditionalwedding #aniomabride

4/12/2024, 6:35:25 PM

An anioma bride ❤ Dress @the_emerald_apparel Hair @theemerald Glam @theemerald my Beads and accessories @kemsbeautytrends Horsetail @kemsbeautytrends Nails @tohannies_glam Styled @_theemerald #chrispee24 #wedding #Deltabride #anioma #pretty #slay #bella9ja #nigeriabride #forever #explore #style #glam #ifeoma #justsayyes #downtheaisle #together4ever #love #traditionalwedding #aniomabride

4/12/2024, 5:55:23 PM

Anioma couple👑👑👑👑🌴🌴🌴🌴🌴🌴🌴 Styled @9thavenuecollections BRIDES OUTFIT @escak_couture GROOM’S OUTFIT @escak_couture AKWAOCHA @george_by_ruverodesigns MAKEUP ARTIST @beautybyduvy HAIRSTYLIST @hairflutter ACCESSORIES @9thavenuecollections PHOTOGRAPHY @mikeartphotography_official VIDEOGRAPHER @edyclassic_ AKWA OCHA FABRIC @george_by_ruverodesigns ISIAGU FABRIC @do_rose_fabrics #bellanigerianwedding #nigerianwedding #escakcouture #escakbride #igboamaka #igbankwunigeria #igbotraditionalwedding #igboweddingng #anioma

4/11/2024, 10:11:07 PM

Anioma bride 👑👑👑👑🌴🌴🌴🌴🌴🌴🌴 Styled @9thavenuecollections BRIDES OUTFIT @escak_couture GROOM’S OUTFIT @escak_couture AKWAOCHA @george_by_ruverodesigns MAKEUP ARTIST @beautybyduvy HAIRSTYLIST @hairflutter ACCESSORIES @9thavenuecollections PHOTOGRAPHY @mikeartphotography_official VIDEOGRAPHER @edyclassic_ AKWA OCHA FABRIC @george_by_ruverodesigns ISIAGU FABRIC @do_rose_fabrics #bellanigerianwedding #nigerianwedding #escakcouture #escakbride #igboamaka #igbankwunigeria #igbotraditionalwedding #igboweddingng #anioma

4/11/2024, 9:52:09 PM

Beautiful anioma bride.. Thanks for your patronage #beauty #makeup #anioma #aniomabride #fellyemma #asaba #asabamakeupartist

4/10/2024, 3:45:55 PM

This is a review of this video #Anioma welfare Association Antwerpen Belgium #performance #

4/9/2024, 5:29:51 PM

We welcome you all to the month of April🙏 please do well to send in your orders… our opening time is 8am-6pm.. To place orders via WhatsApp and mobile calls use this number thanks 09059860800 #delta #asaba #warri #abraka #ughelli #sapele #ibusa #anioma #oshimili #deltastate #benin #benincity #delsuabraka

4/2/2024, 11:32:29 PM

Igbo AMAKA. I still Can’t get over this Queenly Royal look! The richness in our Cultural Heritage is always a beautiful sight to behold! Over the weekend I had the privilege of being a witness as my dad took the title of Obazuaye of Issele-uku Kingdom. That event broke the internet,without us even knowing it 😊. I woke up to calls and messages. I wondered what was happening,until I got the links to see for myself! On Facebook and Twitter! On one of the Twitter handles,we currently have 43k views! It pays to be good and Kind. Happy New month Fam! #anioma #ibo #benin #igboamaka #delta #deltan #akwaocha #akwaochafortheculture #nigerian #nigeria #black #culture #enuani #enuanicommunitydevelopmentassociation #enuaniamaka #obazuaye

4/1/2024, 8:01:01 PM

How I showed up for my #cultural day in #school representing #anioma #ahaba #asaba #culturalheritage #fyp🦋 #igboamaka

3/29/2024, 1:27:39 AM

Basketry or basket making, known as ‘ikpa nkata’ in certain parts of Igboland, is widely considered to be one of the oldest crafts known to mankind. However, due to the biodegradable nature of most of the materials used, it is difficult to trace the exact origins of the craft. However, in Igboland, basket making appears to predate any archaeological findings of pottery. A popular craft in various parts of Nigeria and the continent, traditional basketry in Igboland was primarily learnt through apprenticeship or within one’s own family, as some families were known for their flair in the craft. Children were taught the art quite young, and since baskets were used in every household for everything from storage to farming and even ornamentation, basket weaving was a lucrative business in precolonial times. Over time, as trade and patronage increased, more hands were needed to meet the demand, which in turn created more employment for the people 💡 Collectively referred to as 'ekete' in some dialects, and ‘ikata’ or ‘ide’ in others, the baskets were predominantly woven by women and came in a variety of shapes, sizes, and textures, each with a specific use. According to research, the flat, oval-shaped type used to dry food items was widely known as 'ngara', while the rectangular type was called ‘avo’/abo’. The avo basket was known as the breadwinner's basket because it is used for carrying yams – a staple crop in Igboland. Popularly used materials included willow (also known as 'igu nkwu' or ‘emere’) and the cane ('apipia' or 'ana'). The palm frond was used because of its strength, flexibility and elasticity. However, obtaining the fronds was not easy, as it involved either climbing the trees yourself or paying others to do this.  Using three basic weave styles or patterns – rending, pairing and wailing – the basket makers made use of cutters, locally-made pliers, hammers (nkuni), and knives (mma) to skillfully create these works of #art. Certain baskets were even decorated with local dyes such as uhe, odo, and akwukwo ohia. 📸: Wikimedia Commons #NZUKOBrand #IgboHistory

3/28/2024, 9:13:33 PM

For many centuries, Ndigbo have created and used symbols to communicate compelling messages that represent aspects of their lives and culture. Known by our forefathers as the “fertility tree,” and symbolising fruitfulness and abundance, much has been said about the udara/udala tree in connection to procreation/conception. Our ancestors believed that a woman seeking the fruit of the womb should sit, rest or pray beneath an udara tree, and it was a widely held belief that being presented with the fruit in a dream was a good sign. In fact, research shows that some Igbo communities used to organize a right of passage for their young girls, known as Emume Udara, and Ime Udara for the maidens and newly married daughters of the community. The young women would cook and bring the food to the udara tree, where they would feast, dance, and make merry, calling in the spirit of fertility. The udara tree is considered a communal tree in Igbo culture; it doesn’t belong to one person or family. Moreover, as its name suggests, the udara fruit is traditionally not plucked, but allowed to fall to the ground naturally before being eaten. During our visit to Uzoagba in Imo State last year, our team spoke to a respected community leader, Mr. Eronini, who explained that before gated fences became popular, people were free to wander around and pick any fallen udara they found; whoever touched a fruit first could claim it. Although today people can plant udara trees in their compounds and harvest them as they like, the trees found in public areas are still treated in the traditional way of our people 🌳 Although the sticky fruit is generally enjoyed around the harmattan season, it’s interesting to note that when udara seeds are planted, they often sprout whenever and wherever they like, reminding us that nature cannot be rushed. Rich in vitamin C and fibre, the #udara fruit has often been used in folk medicine, women’s health and traditional healing. We also learnt that in some Igbo communities, cutting down an udara tree is considered a taboo unless certain rites and rituals are performed. What other interesting facts do you know about the udara tree? 🤔 #NZUKOBrand #IgboHistory

3/25/2024, 9:48:45 PM

I don't know how my parents should have explain it to me am not from anioma.. if u no be DELTA u no go understand. Happy Sunday 🌹 to the world #anioma #viralreelsfb #blord_official #billpoint

3/24/2024, 2:49:47 PM

Anioma Cancels 2024 Cultural Festival to Honour Departed Monarchs: https://www.theinfostride.com/anioma-cancels-2024-cultural-festival-to-honour-departed-monarchs/ #Anioma #Delta #OFAAC #NigeriaNews

3/21/2024, 7:42:30 AM

Women traditional leaders may not be as common as their male counterparts in the Igbo cultural system, but, from time immemorial, women have been taking responsibility for managing the affairs of their communities, as we have seen in the case of Eze Mgbokwo Udo Mini Oke Nnachi who ruled Aro kingdom between 1799 to 1825, for instance. In Anioma (a subgroup of Ndigbo in Northern Delta State), there is a special institution for women known as Omu, which dates back to around the 15th century 🕰️ According to a number of interesting articles, an Omu (or queen mother) is described as “a leader of women; a custodian of the market (Omu Eze Ashia); a spiritual guide to the community, and a traditional ruler – a role that was greatly reduced by colonial rule, but remains a significant part of Igbo history.” In an interview with Al Jazeera in 2023, Her Royal Majesty Obi Martha Dunkwu – the most recent Omu Anioma, who sadly passed away last month – explained that within the political arrangement of most Enuani communities, which includes Asaba, Okpanam and Ibusa, the Omu is the only female member of the various traditional councils. During her reign, Obi Martha was crowned Omu of Okpanam on 26 January 2002, Omu Anioma on 15 January 2010, and Nneoha (mother of all) on 19 October 2020. According to oral tradition, the Omu is a spiritual custodian who advises the king and the community as a whole. As such, she is exempt from getting married and expected to live a chaste life. Elaborating further, Dunkwu clarified that if an Omu was married before taking the throne, she would have to leave her husband and return to her father's compound, where a palace will be constructed once she is crowned. The coronation of Omu is steeped in intriguing rituals which are concealed from the general public and said to be observed strictly between 12 a.m and 4 a.m. Once the sacred rites are completed, the 'Nze Omu' (staff of office) is handed over, and passed down from one Omu to the next. It should be noted that it is considered taboo for an Omu to leave or abdicate the throne; the community cannot replace her until she dies 📌 📸: re-entanglements.net #IgboHistory #NZUKOBrand

3/20/2024, 8:33:52 PM

The story of Mary Nwametu Nzimiro, who rose from petty trader to become a world renowned merchant and one of the first female Igbo millionaires of her time, begins on 16 October 1898. Born to David Onumonu Uzoaru and Ruth Nwanyiafor Onumonu of Umudei village in Oguta, Imo State, her father worked with the Royal Niger Company, and was appointed a Warrant Chief, cementing his high status in society. Mary's mother was a wealthy palm produce trader who was widely recognized as a leading merchant in the old Owerri province. Mrs Onumonu understood that in order to create real generational wealth, she needed to pass down more than just money to her children; she imparted knowledge, directing them on how to interact with foreign traders and where to invest capital. She is said to have opened international bank accounts for her daughters in the 1920s, and provided the first foreign contacts that later gave Mary a good start in her business career ✨ Mary attended the first primary school in Oguta, Sacred Heart Primary School, and was the only girl in the school at the time. She graduated from St. Joseph’s Girls’ Convent in Asaba in 1920 and married Richard Okwosha Nzimiro, an agent of United Africa Company (UAC). By 1921, she had started trading in palm oil, salt and European merchandise. As a young trader, Mary used the benefits of the colonial era – the introduction of a common currency, improved transportation systems and increased urbanisation – to her advantage. When the railway line and seaport in Port Harcourt were constructed, driving business away from Oguta, she steered her enterprise in that direction. While there, Mary added textiles and cosmetics to her trade, first engaging in retail trade, then wholesale and direct importation of goods. She was so successful that by 1948, she had become the principal agent of the UAC for the entire Eastern Nigerian Region, representing the Company in Ghana and Sierra Leone. During a standard sales probe in 1950, Nzimiro testified that her estimated monthly turnover was roughly £6,000 - £8,000! 💷 Lavishly rich, but generous at heart... [Cont'd in comments ⬇️] Resource: www.ajol.info #NZUKOBrand #IgboHistory

3/15/2024, 4:22:32 PM

[Part 2] Due to the continuous nature of the warp thread, the finished length of the Akwete cloth is twice the height of the loom, with one end slightly wider than the other, and one side longer than the other, creating an uneven but unique tension in the fabric. No one can say for certain whether this imbalance was intentional or simply a technical matter, but it certainly adds character to the cloth, making it easier to tie as a wrapper, but also more difficult to replicate. The machine-woven imitations are simply no match for the quality of the original Akwete style. Despite its origins and exclusivity, there were other Akwete weaving centres in the Eastern provinces at Nsukka, Udi and Abakaliki areas; the Nsukka weavers called their fabric Orii. However, Akwete weavers were more inventive as well as receptive to change and innovation, as contact with Europeans had brought about improved quality, patterns and designs, as well as a larger market 🌠 According to researcher Marian Davis, another factor that affected cloth weaving was the importation of broadloom and machine-made yarns into Igboland around 1945. Despite the added expense, Akwete weavers adopted the colourful machine-made yarns in place of local cotton threads in their weaving, keeping their industry alive and producing more vibrant cloths. In order to cut costs, a village cooperative was established in the early 1960s, which signalled a marked departure from tradition and evoked mixed reactions from the women. All the same, when the Textile Museum in Washington, D.C. held an exhibition on the Akwete cloth in 1963, it became even more recognizable globally. This not only increased demand for Akwete cloths, but also increased the number of weavers, as more women took it up as a full time occupation with the establishment of a Textile Training Center at Aba which produced famous weavers like Madam Jorji Nmereji Mgbokwo, whose statue still stands in Akwete today (swipe to see picture) ➡️ 📸: www.bolakoka.com/2021/01/24/the-akwete-textile/ #NZUKOBrand #IgboHistory #WomensHistoryMonth #Textiles

3/13/2024, 1:25:38 PM

Culture day. I rep Anioma ✌️ #aniomaamaka #anioma #aniomapride

3/13/2024, 8:52:03 AM

#WomensHistoryMonth ✨ The Akwete cloth is a distinctive hand woven textile produced by the women of Akwete town in Abia State. Skilfully weaving sisal-hemp, wool, raffia and spun cotton into gorgeous cloths, the history of the craft can be traced to a mysterious woman named Dada Nwakwata, who is said to have received the gift of weaving in a dream during the 19th century. Since palm oil trading was at its peak in Igboland at this time, some believe that Dada actually studied the cloth patterns of items brought in by foreign traders between the 14th and 16th centuries, and adapted the weave structures to create unique designs that suited local tastes. Either way, it’s clear that Dada Nwankata had the magic touch - her work was bold and unusual, and her technique remained a secret until she died. Later, it was a close friend, the only witness to her weaving, that revealed her formula. Passed down from mothers to daughters, it is said that every Akwete woman knew how to weave the geometric patterns of the cloth. They weave on wide, upright wall looms known as Nkwe, with cloths of about 100 to 127 cm (40 to 50 inches) wide. According to studies, young girls begin weaving as soon as their arms are long enough to work the loom. They begin with simple designs in small sections, improving as their arms grow and strengthen. The warp thread that is used is continuous, which creates a solid colour background for the motifs and patterns. The four main patterns in #Akwete cloth include: Etirieti (George), which is a plaid-like pattern made up of stripes and squares; Ogbanaonweya, which consists of an intricate pattern used mostly by the Akwete community; Akpukpa, a vibrant pattern that is favoured amongst foreigners, and Ahia, which is described as a complex design that is controlled by the number of heddles (a cord or wire) that the thread passes through 🧵 Many of the women’s designs were said to come through divine inspiration, and so the weavers were discouraged from copying each other. Instead, when a gifted weaver died, her motifs could no longer be made, and existing cloths containing them increased in value. [Cont'd in comments ⬇️] #NZUKOBrand #IgboHistory

3/12/2024, 7:58:55 PM

This #InternationalWomensDay, we salute the great Igbo scribes who have written themselves into history: Flora Nwapa, widely known as the mother of modern African Literature; Buchi Emecheta, whose themes of motherhood and women’s empowerment gained her global respect, and Chimamanda Ngozi Adichie, who has quickly become one of the most recognizable names in the literary world 🖊️ We praise the pioneers: Ada Priscilla Nzimiro, widely credited as being the first Igbo female medical doctor; Ngozi Okonjo-Iweala, the first woman and first African to lead the World Trade Organization as Director-General; Chinyere Kalu, who paved the way as the first female pilot in Nigeria and inspired a generation of young girls to reach for the sky ✈️ And what shall we say of the amazons? The formidable Dora Nkem Akunyili, who waged war against counterfeit drugs, saving countless lives in Nigeria, while Stella Chinyelu Okoli (the founder and current managing director of Emzor, one of Nigeria’s largest pharmaceutical companies) seems to have taken up the mantle. We honour the likes of Onyeka Onwenu, the “elegant stallion” who sang her way into our hearts and remains a force to be reckoned with. And who can forget Chioma Ajunwa, the first Nigerian to win gold at the 1996 Summer Olympics and who, to this day, remains the only woman to compete at both the FIFA Women's World Cup as a footballer and the Olympics as a track and field athlete! 🥇 As we recognize these and many other exceptional women in the world, we also recognise that every woman's story — whether she goes on to become a world leader or simply the leader of her own life — begins when she is given a fair chance. And so we join the rest of the world in echoing this year's #WomensDay theme... "Invest in women: Accelerate progress" ✊🏾 #InvestInWomen #IgboHistory #NZUKOBrand #IWD2024

3/8/2024, 11:26:59 PM

Okwy Peters on a second thought writers The only thing that unites this contraption of a country is hate and evil policy against the Igbo but you can't curse one whom God has blessed.. We are not immuned to bad economy right/yes but God has given us the wherewithal to weather the storm but perpetually.. All their evil policy can't stop working for our collective good.. But for the political power at the central we need it .. Power at the center is very important for our nationhood we won't continue to play the second fidel.. Political power at the center is crucial at dz point or else a single policy by this archenemies could destroy all DAT we have gathered over the yrs.. Igbo need an umbrella figure,we need a political leader that will help stabilise our unity and protect our frontiers as a nation.. The sovereignty of our boarder is at stake ,its under serious threat and some thing has to be done to solidify our individual effort.. Copied This is the more reason #unifyigbosnow is the importantest and the sole mission possible right now. @followers @highlight AL MI GH TY Austin Uzim #fypシ゚viralシ #Igbobuofu #truth #IgboAmaka #anioma #ndiigbo #fypシ゚

3/8/2024, 4:14:39 PM

Dubbed a living legend, both within the Nigerian entertainment industry and the Igbo community, Pete Edochie is a well-known name. Admired for his easy eloquence and warm charisma, his fatherly words of wisdom and ageless talent, the veteran actor commands respect wherever he goes. Although born in Zaria, Kaduna State, on the 7th of March 1947, Edochie hails from Nteje, Anambra State. Spending most of his early life in the North, he attended St. Patrick’s and St. James Primary School before continuing his education at St. John's College. Edochie received professional training as a broadcaster and in 1967, at the age of 20, embarked on his broadcasting journey, eventually rising to the position of Deputy Managing Director of Anambra Broadcasting Service (ABS). Two years later, Pete married Josephine, a colleague at the time, and now his wife of 55 years. In 1985, the Nigerian Television Authority (NTA) undertook an adaptation of Chinua Achebe’s classic novel, Things Fall Apart. Pete, then 38, was recommended for the lead role. Following auditions at the main auditorium of the University of Nigeria, Enugu campus, the crew was confident they had found Okonkwo in him. Though acknowledging the role's challenges, Edochie delivered a masterful performance, earning international awards and the moniker “Ebubedike” to this day. When Nollywood debuted seven years later with Living in Bondage, Pete Edochie joined, appearing in over 100 movies and television shows throughout his career 🎞️🎥 At 77, Ebubedike remains prominent in the media, advocating for the preservation of culture and values, particularly amongst young Igbos. As a father, husband, mentor and a philanthropic man of the people, Pete Edochie is as deeply loved and widely respected as many of us someday hope to be. Happy birthday! Resource: https://dailypost.ng/2023/09/17/ 📸: thewilldowntown.com | YT: Prochens Corner #NZUKOBrand #IgboHistory #PeteEdochie #Nollywood

3/7/2024, 6:55:09 PM

Kingsley Akujobi writes We spoke during the time of Jonathan...they were incensed that we could back Jonathan a minority?...they cried to the western imperialist powers and for a long time since the return of democracy US and Britain became interested in our politics backing up the opposition. Boko Haram became more daring attacking police headquarters and many targets in and around Abuja,..in Kano they attacked christians especially parks were they embarked on trips. At the end they got power... seeing the international dimensions to our local politics Jonathan gave up.....it took just 8years for the winner to ruin this country! The South West cheered the government to failure believing it was their turn...and they provided the worst possible candidate just like the North and in just 8 months the suicide rate and poverty has spiked to historic levels. Nigeria has been raped and pillaged and we Igbos are not immune to bad economy and politics But we have resolved to stop complaining we must find ways to whether the storm and the coming typhoon...yes, we warned them but their hatred for Igbos has made them choose bad leaders for Nigeria and they are ready to bear any failure than to see Igbos do better at the helm of affairs. We shall seek only for our benefits in exchange for Igbo support....let them rule until they are satisfied when it becomes impossible to repair the damage done to the country,I suggest no Igbo should touch the presidency #unifyigbosnow #Igbobuofu #IgboAmaka #anioma #deltastate #fypシ゚viralシ #truth #ndiigbo @followers @highlight Abuja, Nigeria Abuja Connect? Nnaa Mehn Tv AL MI GH TY IGBO EZUE TV Austin Uzim Okwy Peters Henry Ugbeh TV Preacher Son Henry Ugbeh Enuani AMAKA TV . Chukwuemeka De Urch Comedyi

3/7/2024, 11:25:30 AM

“Meanwhile, Celestine himself sang as he stood coolly onstage in a black turtleneck and a sportcoat, looking like a university professor. The message was clear: this was not necessarily music for dancing — even though the rhythms were compelling enough. This was music for the thinkers.” — Uchenna Ikonne Beginning in the early 1970s alongside his band, The Philosophers National, Celestine Ukwu established a radical shift in the possibilities of Nigerian Highlife by moving away from the typical mid-century style and producing, instead, an experience that was more thoughtful and evocative. To the refined ear, this is more than just music… This is a message. These are lyrics that remind you that there are songs that have a heartbeat. Born in 1940 in Agbor, a quiet town in Udi, Enugu State, Celestine was the son of a music-loving father who often played Igede, Okpa and Ode local music, and a mother who was the lead vocalist and dancer in a local women’s Egwu Amala musical group. His grandparents were folk performers, and his grandfather is said to have played the ekwe odo (xylophone) beautifully. Celestine’s uncle, a respected organist, taught him to play the harmonium, and it is this early musical background that served as a foundation for Celestine 🎶 After obtaining his teachers’ grade certificate in 1958, he joined Mike Ejeagha’s group as a vocalist, then later toured the continent with Congolese guitarist Piccolo's band. Returning after four years to form ‘Celestine Ukwu and The Music Royals’ in 1966, his band re-emerged with a new name, ‘Celestine Ukwu and His Philosophers National’ at the end of the Nigerian Civil War, composing a laid-back, melancholic form of highlife that featured prominent horns and often felt (to the listener) like a warm Sunday afternoon. Described as a poised and soft-spoken gentleman by friends, and considered a poet-musician, storyteller, composer, and oral historian by fans, Ukwu released a few albums in his short lifespan: “True Philosophy,” “Tomorrow is so Uncertain,” “Ndu Ka Aku”, “Ilo Abu Chi”, “Ejim Nk'onye” and “Igede Fantasia.” [Cont'd in comments ⬇️] Resource: muzicfan.com NZUKOBrand #IgboHistory #CelestineUkwu

3/1/2024, 10:25:33 PM

I'm 10M Up More 5k By 2000 Oya Brother Uncle aunty madame MuMu how E Bi. I'm So Jr Never Dreamt About A Better Thing Jr Klipsy @jrklipsymusic @jrklipsy Check Out Jr Klipsy's Music on Audiomack "Jr Klipsy" #Audiomack And Soundcloud #SoundCloud https://on.soundcloud.com/tzrEE Jrklipsy #RackEmUp https://www.tumblr.com/jrklipsy Follow Me 🔙 @official2baba @mazitundeednut @donjazzy @wizkidayo @burnaboygram @davido @iambangalee @beevlingz @adekunlegold @olamide @dvpperdigital @centralcee @santandave @jrklipsy @jrklipsymusic @1KingSha @annieidibia1 @jjcskillz #Afrobeats #AfroNaija #AfroRap #Rap #jrklipsy #Jrklipsymusic @jrklipsy @jrklipsymusic #JR #BePrepared #SOD #SonOfDelta #UbuluOkiti #Anioma #AniochaMusic #JrKlipsy #JrRecordz #CheddahMusiq #SkizzleEnt #BWI #JrKlipsyMusic #incomingcalls #Jrrecordz #BallerzWorldInc #CheddahMusiq #SkizzleEnt #MairaDrop #Afro #junior #klipsyklippyzoid

3/1/2024, 10:18:06 PM

The Ikenga Super Stars of Africa, led by Vincent Okoroego, were a leading Igbo guitar highlife group that burst onto the music scene in 1973 as "The Nkengas". Looking to chart their own course, many of the early Ikenga members actually defected from the Nigeria Sound Makers band, cutting musical ties with bandleader Osita Osadebe. However, this separation was not free of controversy. Rumour has it that the Ikengas hijacked Osadebe’s master tape, which later became their legendary breakout album, ‘Nkengas in London’. Dubious beginnings aside, the band went on to record several LP’s, distinguishing themselves and becoming a household name in Africa and various parts of Europe as well 🎸 They called their style of music “Ikwokilikwo” – an upbeat form of highlife with an infectious bassline and irresistibly funky beats, which listeners got a good taste of when the group released its 1975 smash hit album, ‘Ikenga in Africa’. Like many popular highlife bands of its time, the Ikengas experienced numerous setbacks, internal changes and defections over the years. While always remaining an Igbo group at its core, the band gradually began to enlist musicians from other ethnic groups and other parts of West Africa. Blending Pidgin English with a sprinkling of Igbo in their lyrics, the band’s music appealed to a large audience, naturally cutting across ethnic lines. In this sense, some critics have written, the Ikengas were part of a broader movement in Nigerian music that saw more artists like Prince Nico Mbarga using Pidgin in their songs. But as the subgenre began to fizzle out in the early eighties, so did the Ikengas, and the band finally broke apart in 1984. By the end of the Ikenga's 11-year run (and numerous iterations), listeners enjoyed several albums including “Ikenga Go Marry Me” and “Onye Weli We,” as well as countless evergreen tunes like the Fela Kuti-inspired anthem “Soffry Soffry Catch Monkey” and the feel-good, gospel-tinged sound of “Tinye Onwe Gi Obi Oma”. 🌟 What's your favourite Super Stars song? Share with us in the comments! 📷: last.fm; discorgs.com #NZUKOBrand #IgboHistory #IgboMusic

2/28/2024, 7:42:17 PM

We open the year in the name of the father, the son, and the Holy Spirit, 🙏 This is how we began the year, the cutest couple ever, 😁😁😁 The most gentle humans you can ever meet #JOFE24 Bride: @seph__xoxo Groom: @ayanfeee_ Planner: @eventzbysusan #weddingphotography #wedding #yorubaweddings #deltabride #anioma #yorubademon #ada #eventzbysusan #eventzbysusanwedding

2/28/2024, 1:37:10 PM

The Omuship is an age long tradition among the Anioma tribe of the Igbo speaking people in Delta State Nigeria dates back to 822 years ago . An Omu is referred to as the Queen Mother not because she is the mother of the King but because of her role as the spiritual Guide to the Obi (King). Once a woman is pronounced as Omu, she assumes the status of a man. If previously married, she must leave her husband's house and return to her father's house where a palace is set up for her. During her coronation as an Omu, male rights are bestowed on her symbolized by wielding the elephant tusks and wearing the red traditional cap with feathers which typically is forbidden for women. The Omu is not allowed to have any close relationship with a man. However if she chooses to marry, she can marry as many women as she wants just like the Obi. She also has her own traditional council of chiefs known as the Omu-in-Council lower in rank to those of the Obi-in-Council. Public displays of affection, like holding a man's hand , are avoided, as she's now considered a man. Also, the Omu is forbidden from attending burials. As the leader of women, the Omu oversees women's affairs, ancestral shrines, solves market disputes and other traditional roles as assigned to her by the Obi. Like, comment and share. Follow @inlandtowndaily for more content. #omu #anioma #aniomapeople #exploredelta #didyouknowfact #dyk #inlandtowndaily

2/28/2024, 12:34:09 PM

Oji (kola nut) and nzu (white chalk) are two of the most respected and frequently used substances in Igbo culture, as both play a central part in many social and ritual gatherings. Offered to visitors as a sign of hospitality and goodwill, both oji and nzu are said to have sacred power and are believed to facilitate communication between people, while also connecting the human realm to the spiritual. Historically known for their love of beauty and distinctive artistic ability, the Igbos eventually began to design special containers for the ceremonial presentation of kola nuts and chalk. These bowls were known as Okwa Oji and Okwa Nzu, and the more elaborate ones were commonly found in the eastern and northeastern regions amongst the Ezza, Izzi, Bende, and Okigwe peoples. Kola and chalk bowls were often stored among the family’s kitchen utensils, but were set apart, handled with care and used for special occasions (much like fine china), even though they were not necessarily sacred vessels. These serving dishes were optional and do not appear to have carried any deeply symbolic meaning; more often than not, the embellished containers simply showed the owners’ affluence and good taste, while lending an air of dignity to any ceremony ✨ The most eye-catching kola bowls or platters featured a central cavity in which condiments such as alligator pepper and peppered peanut paste (ose oji) were placed. Carved in heavy wood or clay, the bowls typically had geometric carvings and thrilling designs on their outer rims and lids. Chalk dishes, on the other hand, were generally smaller and sometimes had as many as four internal divisions. Some of the more elaborate chalk bowls seen in Abiriba and Ohafia often had a long handle, giving the bowl a spoon-like appearance. Although these stunning serving containers were primarily used for decorative purposes only, they still make up a small but significant part of our artistic heritage and show us how our people incorporated beauty into everyday life. 📷: Jones' Archive @siuonline Resource: Herbert M. Cole and Chike C. Aniakor, Igbo arts: Community and cosmos (1984) #NZUKOBrand #IgboHistory

2/26/2024, 7:55:43 PM

Popular in precolonial times and carefully carved with precious wood, the ikenga is an important traditional symbol that carries deep, nostalgic associations for Ndigbo. Commonly owned by men, and occasionally by highly respected women, [an] ikenga signifies the owner’s potential for success and control over their own fate through tenacity. The sacred object embodies one’s chi, one’s ancestry (ndichie) and one’s personal power (ike) in connection to the power of the right arm/hand (overseen by the deity Ikenga), since the right hand represents strength, industry and personal achievement in Igbo custom. Although ikenga symbols differ in shape, size and design, they generally possess two horns which allude to the ram, an animal the Igbos admire for its characteristic determination. According to M.A. Onwuejeogwu, the horns remind the owner of the ikenga to approach life and business with the stubbornness of a ram, ready to face any obstacles head on! 💪🏽 The smaller ikenga carvings were mostly for personal use, often carried in the travel kits of healers, diviners, hunters, artisans and traders. The more elaborate forms ranged from one foot to six feet and boasted amazing designs. Other forms of ikenga are dominated by human features like legs, hands and other body parts. While some resemble the classic maiden spirit masks, others bear scarification (ichi) marks and appear fierce. Some ikenga figures stand and others sit, but the human-like types often carry objects in their hands: a machete in the right hand and a skull in the left; a carved tusk or iron staff in the right hand – all symbolizing success and victory 💫 Standing up to six feet or more, the group ikenga symbol is either kept by the elders of a community or placed in a communal shrine. Beyond this, some Igbo communities dedicate one month of their liturgical cycle to Ikenga, while some localities even organize elaborate communal festivals to honour the spirit. Normally, when the owner dies, their personal ikenga is split into two and buried with them, signifying the end of a fruitful life. [Cont'd in the comments 👇🏽] 📷: Jones Archive @siuonline #NZUKOBrand #IgboHistory

2/22/2024, 9:01:20 PM

Arguably one of the most influential African artists of his time, Ben Enwonwu remains widely known as the father of Nigerian Modernist art. An M.B.E. (Member of the Order of the British Empire) and holder of countless awards, Enwonwu died on February 5, 1994 at the age of 76. Best known for his prolific paintings and sculptures, his bashful smile and the little flowers he often wore in his lapels, many critics have argued that his significance was underappreciated, due in large part to his willingness to straddle the fence between Pan-Africanism and colonial governance. All the same, the quiet sophistication, bold African underpinnings and universal appeal of his work have been a great source of inspiration for many young artists and will continue to stand the test of time 🌠 Swipe to read more about the great Igbo artist and his emotive work! 👉🏽 📸: @benenwonwufoundation #NZUKOBrand #IgboHistory #BenEnwonwu #Art

2/21/2024, 7:35:09 PM

Art has always been an intrinsic part of Igbo culture; by bringing art into the celebration of life, the Igbo invariably bring life into art. Inspired by her Igbo roots, a deep connection to the spirit realm and the Agbogho Mmuo masquerade, Chiagoziem Nneamaka Orji (@agoziemart)'s artwork is vivid, expressive and alive with meaning. “I want people to look at each piece and see movement,” she tells us as we join her in conversation about her art, the direct link between creativity and spirituality, and her personal journey as a young creator 🎨🖌️ The talented artist’s love for stories and Igbo literature is reflected in the way her work appears; every piece tells a story, beginning with the title and extending to every minute detail. Hit www.nzukobrand.com/articles/chiagoziem to feast your eyes on Orji’s timeless pieces and read the full interview! #NZUKOBrand #IgboHistory

2/19/2024, 7:33:09 PM

Honoring tradition and embracing Modernity 🌹 Outfit; @thenuju #anioma #proudlyasaba #culture #igboamaka

2/19/2024, 3:13:57 PM

This afternoon in Agbor, I attended the tenth year anniversary celebration of Anioma Baptist Conference of the Nigerian Baptist Convention. Theme: Celebration of Overflowing Grace. As the Conference Chairman, I encouraged all Parents present to always look out for their children and teach them the virtues of patience in wealth accumulation. May God bless us all and give the Baptist Church the grace to continue His work, amen. #Jerryishere #baptistconference #Anioma #10yearsanniversary

2/17/2024, 8:01:35 PM

Couple goals … 👞: @sanchozeros #style #wedding #shoes #anioma #luxurylifestyle #handmadewithlove #asoebibella#

2/16/2024, 11:09:30 AM